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| Диаспора Чеченские сообщества, проживающие за пределами исторической Родины. Культурные события и новости местного масштаба. Взаимопомощь земляков. |
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| | #13 (ссылка) |
| не густо с "англичанами"
__________________ "Говорю же вам, что за всякое праздное слово, какое скажут люди, дадут они ответ в день суда: ибо от слов своих оправдаешься, и от слов своих осудишься" (Мф.12:36-37) "...злоречивые... Царства Божия не наследуют" (1Кор.6:10) | |
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| | #15 (ссылка) | |
| Цитата:
__________________ "Говорю же вам, что за всякое праздное слово, какое скажут люди, дадут они ответ в день суда: ибо от слов своих оправдаешься, и от слов своих осудишься" (Мф.12:36-37) "...злоречивые... Царства Божия не наследуют" (1Кор.6:10) | ||
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| | #17 (ссылка) |
| Диаспора в Англии, советую вам пойти на эту конференцию. Она стоит этого! Познаете много интересного для себя. Часто, когда другие анализируют о жизненой ситуации или реалей, в которых вы жили, даёт новый свежий взгляд на давно познанное и понятое, и помогает посмотреть на теже самые вещи с другого ракурса. June 13, 2008: Conference: Islam in the post-Soviet Caucasus - Legal, Social and Political Aspects Centre of Contemporary Central Asia and the Caucasus, School of Oriental and African Studies (SOAS), University of London (http://www.soas.ac.uk/cccac/) B102, Brunei Gallery SOAS Thornhaugh Street, Russell Square London 9am- 6pm A one-day conference about (mostly) contemporary developments concerning the role of Islam in politics, society, culture and armed conflict across the Russian North Caucasus , with local, Russian and international experts presenting field and archive-based research. Speakers/Chairs: Anna Zelkina (SOAS, Centre for Contemporary Central Asia and the Caucasus ) Domitilla Sagramoso ( Kings College , London University ) Moshe Gammer (Professor, Department of the Middle East History, Tel-Aviv University ) Aude Merlin (Universite Libre de Bruxelles) Ahmet Yarlykapov ( Institute of Ethnology and Anthropology, Russian Academy of Science , Moscow ) Naima Neflyasheva (Caucasian Studies Centre, Institute of African Studies, Russian Academy of Science , Moscow ) Michail Roschin (Institute for Oriental Studies, Russian Academy of Science , Moscow ) Amir Navruzov ( Institute of History Archeology and Ethnography, Russian Academy of Science , Daghestan) Shamil Shikhaliev (Department of Oriental Manuscripts, Institute of History, Archeology and Ethnography, Russian Academy of Science, Mahachkala) Vladimir Bobrovnikov (Institute of Oriental Studies, Russian Academy of Science , Moscow ) Sylvia Serrano (Centre d’Etudes du Monde Russe et Sovietique - EHESS/CNRS, Paris) Musa Basnoukaev (Department of Economics, The Chechen State University , Groznyi) Galina Khizrieva (Russian Institute of Cultural Studies, Moscow ) Ahmet Sultygov (PhD Candidate, Russian Institute of Cultural Studies, Moscow ) Download a detailed schedule, including titles of presentations, at http://www.chechnyaadvocacy.org/events.html. To register, please email Anna Zelkina at azelkina@googlemail.com. Almut Rochowanski Coordinator, Programs and Advocacy Chechnya Advocacy Network
__________________ A believer is like a tender plant. The wind bends it in whichever direction the wind is blowing. Barely does it get (a chance to be) straight before the afflictions bend it again. A wicked person is like a pine tree: solid and straight until Allah uproots it if He so wills. [Bukhari] | |
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| | #18 (ссылка) |
| не густо "англичан"
__________________ "Говорю же вам, что за всякое праздное слово, какое скажут люди, дадут они ответ в день суда: ибо от слов своих оправдаешься, и от слов своих осудишься" (Мф.12:36-37) "...злоречивые... Царства Божия не наследуют" (1Кор.6:10) | |
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| | #19 (ссылка) |
| рекомендую пойти на это событие: Muslim Youth: Challenges, Opportunities and Expectations Organised Jointly: AMSS UK and the University of Chester. Venue: Chester University, UK, 15-17 August 2008 The modern world presents a series of complex, conflicting scenarios and possibilities for young people and in particular young Muslims. Many Muslim societies display a "youth bulge", where more than half of their populations are under the age of 25, a demographic reality mirrored in Muslim communities living in the West. An increasingly globalised western culture is rapidly eroding traditional ideas about society, from the family to the state. At the same time, rampant materialism is creating a culture of spiritual emptiness in which demoralisation and pessimism easily find root. For young Muslims these challenges are compounded by a growing sense of alienation as they face competing ideologies and divergent lifestyles. Muslim youth are often idealised as the "future of Islam" or stigmatised as rebelling against their parental values and suffering "identity crises". These experiences can produce both positive and negative reactions, from intellectual engagement, social interaction and increasing spiritual maturity to emotional rejectionism, immersion in narrow identity politics and violent extremism. However, it is clear that the optimism of most young Muslims is best nurtured in an environment of opportunity, where ambitions and aspirations can exist as an achievable reality. But at the social and political levels, opportunity crucially depends on the existence of both equality and inclusivity, as well as the vision and determination within the community and the establishment to tackle educational underachievement. This conference seeks to discuss the central issues currently facing young Muslims both locally and globally and seeks to engage with academics, educationalists, psychologists, social commentators, youth work practitioners and interested institutions and organisations at the national and international levels. We invite papers that address but are not limited to the following themes: Contexts * Classical and modern understandings of youth in Islam * Theorising Muslim Youth * Contrasting Muslim youth experiences in majority and minority Muslim societies Challenges * Globalisation of Western consumer youth cultures * Detraditionalisation and secularisation * Reconciling competing demands from 'home, school, street, and mosque' * Alienation, marginalisation and discrimination * Social problems and cultural taboos * Educational underachievement * Over-emphasis on a narrow range of occupations * Issues of well-being and mental health, e.g. happiness/depression, optimism/pessimism, meaningfulness/nihilism, * Disconnection of urban youth from the natural world * Youth and anti-social behaviour * Identity, belonging and loyalty * Vulnerability to violent and extremist ideologies Opportunities * Reclaiming authentic Islamic spirituality and human values * Hybridised youth identities * Youth as agents of positive change and improvement in society as a whole, through: a) Proposing constructive solutions instead of being perceived as "a problem" b) responsible civic engagement c) building networks with people of goodwill from all communities d) advocating and promoting social and economic justice, ethical business, creative philanthropy, stewardship models of management, protection of the environment, etc. e) achieving excellence in professions which influence public opinion and public policy (e.g. the media) and create future opinion formers and thought leaders (e.g. education at all levels) f) becoming role models in caring professions (e.g. health care) g) driving and articulating key research on social issues * Visibility and activism of young Muslim women * Advancement of holistic education to nurture full range of human potential amongst young people - intellectual, aesthetic, physical, moral and spiritual * Reconnecting with nature and the countryside * Re-animating an Islamic conception of beauty * Emerging youth cultures, e.g. 'Islamic Cool' i.e. Nasheed & Rap * Development of new types of religious identity * Ground breaking service based projects and educational initiatives Abstracts We invite submissions for 20 minute presentations. Submissions should not have been published previously as selected papers will be included in a Conference proceedings publication. Please submit a 200 word abstract of the paper with an application form to the following e-mail: m.seddon@chester.ac.uk by 15th June 2008. Decisions on which papers will be included in the conference program will be announced by the organizers by the end of July, and the information will be sent by e-mail. Selection of the papers will be made on the basis of quality and relevance to the conference themes. Sadek Hamid Muslim Youth Work Programme Leader Department of Theology & Religious Studies University of Chester Parkgate Road Chester CH1 4BJ 01244 511 031/07947 792 784 http://www.chester.ac.uk/trs/index.html
__________________ A believer is like a tender plant. The wind bends it in whichever direction the wind is blowing. Barely does it get (a chance to be) straight before the afflictions bend it again. A wicked person is like a pine tree: solid and straight until Allah uproots it if He so wills. [Bukhari] | |
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| | #20 (ссылка) | |
| Цитата:
__________________ ц1еннаг т1е йог1 дахарехь дика а 1е декъал хилчерах а хилл | ||
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| Тема | Автор | Раздел | Ответов | Последнее сообщение |
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| Суд над Умаром Батукаевым и Русланом Мусаевым. | Муля | Архив | 70 | 29.01.2008 20:53 |
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